Symbols in A Separate Peace, by John Knowles Essay -- essays research

The theme rite of passage was used in the novel A Separate Peace, by John Knowles. This moving from innocence to adulthood was contained within three sets of interconnected symbols summer and winter, the Devon and Naguamsett Rivers, and peace and war. These symbols served as a backdrop upon which the novel was developed. The loss if gene Forresters innocence was examined through these motifs. The summer and winter posings symbolized factors loss of innocence. During the summer sessions, the boys of Devon were carefree and showed no respect for the rules, while the teachers put no effort into enforcing the rules. This was the way the masters tended to treat us that summer, (Knowles 23). Together, Gene and Finny formed the Super Suicide Society of the spend Session. The Super Suicide Society of the Summer Session represented the freedom and naivet of the summer. Unlike the summer, the winter session was defined by rules and discipline the teachers now enforced the rules unlike the summer. The fight that occurred between Gene and Quackenbush set the tone for the winter session. I had never been in it before it seemed inappropriate that my baptism had taken place in the first day of the winter session and that I had been thrown into it, in the middle of a fight, (Knowles 86). Genes transformation began with the summer and winter sessions. Equally important to Genes metamorphosis were the Devon and Naguamsett Rivers. Devon School sat in between these two r...

Judaism :: essays research papers

Judaism1 A nation of Priests, Prophets, and female monarchs.While the Jews were still essay to find the holy land, the brother of Moses, Aaron, established a priesthood. They build the tabernacle, a large tent, it became the center for Judaic worship. In 1077 B.C. a member of the tribe of Judah, David, became King of the Israelites. He firmly established kingship and priesthood in the nations capital of Jerusalem. Solomon, Davids son, built a large temple in Jerusalem. The messiah would come from Davids line. There were three prophets, Isaiah, Jeremiah, and Ezekiel, separately warned of punishment from god.2 Judaism under Roman ruleThe Jews were divided into factions. The Pharisees emphasized oral law. The Sadducees stressed the importance of the temple and priests. There was also the Essenes, the Zelots, and the Herodians. Jewish leaders were called rabbis. Rebellion broke out against the Romans in 70 C.E. Troops laid waste to the city and destroyed the temple. Jerusalem was de clared of limits to Jews. The Sadducees were thus wiped out without the temple.3 Judaism Emerges with a Greek garment By the 4th century B.C. the Jews had engulfed the Mediterranean sea. Alexander the great was welcomed into Jerusalem. The Greek and Jewish cultures mixed. As a result the Jewish religion spread even faster. They were able to expand all across the known world. Even scriptures began too be translated to greek.4 Judaism and Gods distinguishJews Believe gods name is too holy to pronounce. Over the last 2000 years the name has been lost. The name of God is Yahweh. In Latin he is called Jehovah. The Jews put much importance to Gods name. For a period of time it was illegal to speak gods name.

Mad Cow Disease Journal Entry :: Pesonal Narrative Diary disease Essays

feisty Cow Disease Journal EntryJanuary 6th, 2004 Garden Grove, California near Journal,Mother has just gotten back from the grocery store. Shes loading up the refrigerator with chicken, fish, and eggs--no going meat once again. Oblivious to the complaints about father saying the bump to human health from Mad Cow Disease is low and that he has got to have his meat. What can I say? A man has got to have his red, red meat. It has only been less than a year since the World Reference Laboratory has confirmed that a cow killed in Alberta, Canada was tested positive for bovine spongiform brain disorder (BSE) also known as Mad Cow Disease among the public. But that was not the news that got mother going through red-meat paranoia. This past Christmas, it was found that a cow in Washington of the US of A, was positive for mad cow. If my word dissection is correct, the disease can be broken down to enceph importee the brain and pathy meaning disease.* Overall, it is a disease that turns the brain into a sponge-like chunk of meat.At first, the only time I have heard of the Mad Cow Disease was in my European History class and it was only a brief sentence that was radiusn about it, but boy, what a sentence it was. It seems as though during the 1980s, to unless money, Great Britains ranchers began to feed grounded up dead animals (who have died from disease) to their cattle. Now isnt that disgusting? Not only was it disgusting, but cows are herbivores and basically altering their nutrition like that caused the Mad Cow Disease to develop. When symptoms of the disease started to show, well, the government banned the use of dead animals as fodder and killed off the cows that were predicted to have Mad Cow. Now, I was thinking to myself, thats not so bad, right? What harm can this disease do? But being one of my bad characteristics, I spoke too soon. This disease has a human form called Cruetzfeldt-Jakob Disease (CJD). One of the main forms of getting it i s by eating BSE-infected meat from cattle. Are you ready for near bad news? Well, symptoms of the disease include muscle spasms, distorted walking ability, memory problems, having a hard time controlling muscles, etc.

The Legalization Drugs Essay -- Drugs Legalization Health Essays

The Legalization Drugs The dawn of the twenty first century has ushered in a new age of optimism and wonder. patronage the proclamations of television, all is not in well in our part of the world. Our societies have succumbed to the modern holy war on drugs. Being fought against our own citizens and citizens abroad, an international trend to eradicate drug production and intent has undoubtedly failed leaving in its wake social unrest and political chaos. Assault, property crime, racial and economic marginalization, murder, corruptness and many other undesirable things are burning through society fueled by the drug wars cold and inhuman policies. In addition to these problems in that location are the initial problems that drug users incur on themselves and society the same ones the drug war was supposed to eliminate. Prohibition is an old idea that is not lots attainable in a democratic society that values individual rights. Experiments with the prohibition of alcohol failed mise rably and cost many people their lives. If the justification tail the drug war is human health and wellbeing, as governments would have us believe, then refraining from using the constabulary to murder and spy on our citizens would be a good start to solving the problem. A form of regulated legalization of drugs would be a tolerant middle ground that recognizes the inevitability of drug use and strives to make it as safe as possible. Regulating the market for drugs and researching new psychoactives would lead to a safer drug experience. Legalizing would eliminate the need for an invasive and brutal police force and halt the slow decline of our civil rights and liberties. With the strain of drug related policing removed, serious crimes could be given the resources they deserve. Organized crime would lose its beachhead in the world economy along with its influence and power. It is for these reasons and others that the we must wake up and reject the drug free utopia that we are bein g force fed and speculate objectively about a society with realistic policies based on the facts, not vague moral convictions.An immediate effect of a legalized drug market would be increased safety for drug users. Adulterated drugs off the black market are responsible many unnecessary deaths. (www.dancesafe.org) Drugs created in clean environments subject to oversight and quality control would be far superior ... ...g/factbook/ecstasy.htm>http//www.cdsp.org/factbook/ecstasy.htmSpecial Report - Losing the War on Drugs take in accessed October 5/2000 <a href=http//www.ottawacitizen.com/drugs/>http//www.ottawacitizen.com/drugs/...Militarization of Drug Enforcement Date accessed September 13/2000 <a href=http//www.cdsp.org/factbook/military.htm>http//www.cdsp.org/factbook/military.htmPrisoners Date accessed September 13/2000 <a href=http//www.cdsp.org/factbook/prison.htm>http//www.cdsp.org/factbook/prison.htmSyringe Exchange Date accessed September 13/2000 <a href=ht tp//www.cdsp.org/factbook/syringee.htm>http//www.cdsp.org/factbook/syringee.htmThe birth of a new generation Date accessed October 16/2000 <a href=http//www.opiods.com>http//www.opiods.comTreatment Date accessed September 13/2000 <a href=http//www.cdsp.org/factbook/treatmen.htm>http//www.cdsp.org/factbook/treatmen.htmTwelve Reasons to Legalize Drugs Date accessed September 9/2000 <a href=http//www.erowid.org/psychoactives/policy/policy_writing1.shtml>http//www.erowid.org/psychoactives/policy/policy_writing1.shtml

The Originality of Levinas: Pre-Originally Categorizing the Ego :: Philosophy Essays

The Originality of Levinas Pre-Originally Categorizing the EgoABSTRACT Levinas depicts a pluralism of subjectivity older than thought and self- certainness. He repudiates Heideggers notion of solitude in order to explore the implications of the Husserlian slender I out case the subject. A hidden Good constitutes the Other in the self a diremption not at the expense of the unity of the self. Levinas stands with Nietzsche on the side of life which requires and is capable of no justification whatsoever. But for Levinas the totality is ruptured by the notion that t present is a unity of self undiminished by its patriarchal responsibility for the Other, a unity of self beyond totality. This self containing the Other is the transcendence of the Ego otherwise immanent in Husserls pure intentionality. Just here Levinas thought is most perfectly distinguished from Sartres notion of the transcendence of the Ego as complete exclusion from the immanence of intentionality. The pure I is other wise than the Hegelian absolute Elastizitt incarnate and inspirited, the self tight in its own skin. The transubstantiation of Ego to Other has not yet occurred to thought in Levinas, entirely what does occur here is the altersubstantiation of the I. The Other in the Same is an alteration of essence. It is precisely through thinking the contraction of the modern essence of consciousness that Levinas thinks otherwise than being, beyond essence, thinks a thought profounder and older than the cogito. Humanity signifies a new image of the Infinite in the preoriginary freedom by which the Self shows the Other mercy. The curve on the hither side of consciousness is a concave without a convex the cuspidal infinity of interiority turned absolutely inside outside the other within an interiority without walls, infinitely exposed. Then straight is the highway mingled with the cusps of this absolutely inverted consciousness better than consciousness transcending the original curvature of co nsciousness and self-consciousness. This one-way straightaway is the immemorial contact of self and other. It is the absolute proximity which is the approach, without return, from the self to the other . This is the approach without method before any notion of reciprocity and reflective or pre-reflective consciousness. This love or non-indifference prior to all conscious differentiation, this possibility of being for-one-another is the responsibility of the self to do for the Other.The indispensability of the flesh to this turning of the self to the Other signifies the excellence whereby the human transcends the angelic.

The Originality of Levinas: Pre-Originally Categorizing the Ego :: Philosophy Essays

The Originality of Levinas Pre-Originally Categorizing the EgoABSTRACT Levinas depicts a pluralism of subjectivity older than consciousness and self-consciousness. He repudiates Heideggers notion of purdah in order to explore the implications of the Husserlian pure I outside the subject. A hidden Good constitutes the Other in the self a diremption not at the expense of the adept of the self. Levinas stands with Nietzsche on the side of life which requires and is capable of no justification whatsoever. But for Levinas the totality is ruptured by the thought that there is a unity of self undiminished by its patriarchal responsibility for the Other, a unity of self beyond totality. This self containing the Other is the transcendence of the Ego otherwise inherent in Husserls pure intentionality. Just here Levinas thought is most perfectly distinguished from Sartres notion of the transcendence of the Ego as complete exclusion from the immanency of intentionality. The pure I is otherw ise than the Hegelian absolute Elastizitt incarnate and inspirited, the self tight in its own skin. The transubstantiation of Ego to Other has not yet occurred to thought in Levinas, but what does occur here is the altersubstantiation of the I. The Other in the Same is an alteration of center of attention. It is precisely through thinking the contraction of the modern essence of consciousness that Levinas thinks otherwise than being, beyond essence, thinks a thought profounder and older than the cogito. Humanity signifies a new image of the Infinite in the preoriginary freedom by which the Self shows the Other mercy. The wander on the hither side of consciousness is a concave without a convex the cuspidal infinity of interiority turned absolutely inside outside the other within an interiority without walls, boundlessly exposed. Then straight is the highway between the cusps of this absolutely inverted consciousness better than consciousness transcending the original curvature o f consciousness and self-consciousness. This one-way straightaway is the immemorial contact of self and other. It is the absolute proximity which is the approach, without return, from the self to the other . This is the approach without method before any notion of reciprocity and reflective or pre-reflective consciousness. This hit the hay or non-indifference prior to all conscious differentiation, this possibility of being for-one-another is the responsibility of the self to do for the Other.The indispensability of the flesh to this turning of the self to the Other signifies the rightness whereby the human transcends the angelic.

Do you consider the metrics organizations measure to be valuable Essay

In order to develop a valuable HR prosody/ execution of instrument whole stepment system it is imperative that organizations counselling on their competitive strategy and operational goals, and should clearly define what employee compe ten dollar billcies and behaviors be required to attain the above objective. (Becker, Huselid, & Ulrich, 2001, p. 52) metrics are valuable if the actions and decisions which develop the metrics also develop the unassailables strategic objective. For example, if we take a sales team and a crop development team, the metrics measured would be slightly different. A sales team directly affects tax by its selling effort. Revenue, or sales sentence margins, might be a good metric for the sales force. The product development team also affects revenue, but less directly and less immediately. Near-term revenue is a reasonable metric, but the firm may also want to use another metric, such as customer satisfaction, to represent long-term revenue. The firm m ight also include metrics such as cycle time, development cost, and synergies with other products in the line. The team can affect these directly and, if they are chosen carefully, the actions the team takes to affect these metrics are the same actions that produce long-term profit for the firm. (John R. Hauser and Gerald M. Katz, 1998, p. 7)Another way to add value to metrics that organizations measure is to align it with corporate and business strategy. When a company decides to change its goals, the metrics should also change accordingly. For instance A bank decided to shift the focus of its retail business from service to sales. Though the key performance drivers of the firm was now, increased cross selling to customers, teller product knowledge and sales skills, it salvage used service related metrics and continued practices like hiring based on service competencies, low pay and benefits for teller, service based training programs and so forth Due to this disconnect between fi rms new goals and outdated performance measurement metrics, the bank failed to achieve its sales and profitability targets. (Becker, Huselid, & Ulrich, 2001, p. 33)HR inflection generally measure efficiency (time and cost) and the tellingness of certain activities. The traditional metrics such as head count, turnover, and time to fill is being expanded by the use of KPIs that align with corporate strategies. This is building the credibility of HR and increasing its value by fostering partnership with senior management. By selecting purposeful and effective KPIs HR is able to link its activities with the firms performance and communicate it in financial/business terms (Mello, 2011, p. 30).Measuring valuable metrics leads to the measurement of those HR decisions and outcomes that get the highest rate of return. For example In the case of Sears, the HR managers used a seventy item survey, which they then distilled down to ten items as their measure of compelling place to work. These ten items were later consolidated along two dimensions employee attitude towards the job and towards the company. This kind of measurement gave the company an explicit way to assess how well it was realizing its vision of being a compelling place to work. (Becker, Huselid, & Ulrich, 2001, p. 116)Therefore, the metrics that organizations measure does have value only if its results provide meaningful input into subsequent decisions and contribute to more effective performance evaluation.

Pratik

Why Was Fathepur Sikri built ? In Akbars time the site was occupied by a small village of stonecutters and was the home of Shaikh Salim Chishti, a Muslim astrologer and Sufi Saint. In 1568 Akbar visited the Shaikh to ask for the birth of an heir. The Shaikh replied that an heir would be born soon. Sure enough, Akbars wife gave birth to a boy on August 30, 1569. In gratitude, Akbar named the boy Salim after the astrologer, and, two years later decided to move the capital to Sikri.Buland Daraza - Buland Darwazameaning high or great gate inPersian. It is located inFatehpur Sikriwhich is located 43km away fromAgra,India. It is also known as the Gate of Magnificence. Buland Darwaza or the loft adit was built by the great Mughal emperor, Akbar in 1601 A. D. at Fatehpur Sikri. Akbar built the Buland Darwaza to commemorate his victory over Gujarat. 1 Architecture The Buland Darwaza is made of red and buff sandstone, decorated by carving and inlaying of white and black marble and towers ab ove the courtyard of the mosque. The Buland Darwaza is semi octagonal in plan and is topped by pillars andchhatriswith Buland Darwaiosks on the roof, stylized crenelation and small turrets and inlay work of white and black marble. On the outside a long flight of steps sweeps down the hill giving the gateway additional height.A Persian inscription on eastern archway of the Buland Darwaza records Akbars conquest over Gujarat in 1601. It is 40 metres high and 50 metres from the ground. The total height of the social organization is about 54 metres from the ground level. It is a 15-storied high gateway that guards the southern entrance of the city of Fatehpur Sikri. An inscription on the central face of the Buland Darwaza throws light on Akbars religious broad mindedness.

Wolf Creek Analysis

Greg McLean and released in February 2014, is a film which everyone should see because of the clever flair stereotypes are challenged, Australian values are shown, and cinematography shows the natural beauty of outback Australia. Wolf C reek 2 Is about a couple of irrelevant travelers backpacking around Australia who are disturbingly interrupted by an outback serial killer who then turns on a traveler attempting to save them. seat the horror, Australian values are made clear, stereotypes of Australian culture are challenged and the natural beauty of Australia is shown to the audience. The Australian value of home creation an open admittance and welcome to all Is shown In Wolf Creek 2. This is evident when the injured and dehydrated victim, Paul, collapses on the doorstep of a secluded ground house.Upon light up, he finds himself in a bed, with his clothes washed and folded neatly beside him. Confused and delusional, Paul is greeted by an old couple who then proceed to serve hi m a home cooked meal. l made it special, for you was a statement made by the elderly lady as she served Paul the food even though he was a total stranger, This Is significant because she took him In like she would her own some This serial publication of events encourages viewers to believe the fact that Australians believe a home is a place of welcoming and that anyone in need can feel comfortable. Wolf Creek 2 challenges the stereotypical belief that Australia is meant to be a friendly country which backpackers feel safe In. This film displays backpacking In two ways, contrasting the stereotype. For example, the couple Is shown enjoying their experience, being picked up by numerous people and engaging In friendly conversation with them. This is the stereotypical belief being displayed. Although, the people refuses an offer from serial killer Mica Taylor for a ride which consequently results in them being victims of a vicious attack.This scene portrays Australia to be an unsafe en vironment for backpackers completely opposite to the foreigners beliefs. The Inclusion of this Idea In the film forces viewers to question the formulaic Idea behind the culture of backpacking In Australia. Phenomenal cinematography exhibits the stunning nature that is of outback Australia. Numerous wide shots were used of the mountains, grassed areas and wolf reek itself. This was done to show the viewer the full scale natural aspects of Australia.Birds-eye shots were taken of the long, endless, deserted highways to show the distance that the backpackers were traveling as well as the closing off of the area. The grass assisting in creating the Australian outback feel. The audience is challenged to consider whether the beautiful aspects of the Australian outback are masking the horrors happening in the very like place. Wolf Creek 2 is a film which challenges the stereotypical Australian culture and aloes as well as displays the amazing nature of the Australian landscape.It suppor ts the value of a home with an open door a value which many viewers can identify with. Backpacking stereotypes are challenged by the series of murders contrasting with the belief Australia is a friendly place for this leisurely activity. Finally, cinematography captures the spectacular landscape of outback Australia. Following the Journey of the backpackers takes the viewers on a Journey of understanding, shock and realization making this movie a significant Australian film.

Geography of Food Paper Essay

The current population is 85 million, of which 83 is Roman Catholic, 9 percent Protestant, 5 percent Muslim, and 3 percent other religions (Dalton, 2007). The expanse has more than 150 languages and dialects. The main languages are Tagalog, English, Cebuano (spoken in Cebu), Ilocano (north Luzon), Ilonggo (Iloilo), Bicol, Waray (Leyte), Pampango and Pangasinense (both in Luzon) (Dalton, 2007). The major industries of the Philippines are textiles, pharmaceuticals, chemicals, wood products, food processing, electronics assembly, petroleum refining and fishing.Its primary rural products hold rice, coconuts, corn, sugar cane, bananas, pineapples and mangoes (Dalton, 2007). Below (Figure 1) is a basic map of the Philippines. This map just gives us an idea of the size and location of the Philippines. The country is located in southeasterly Asia, north of Malaysia and south of Taiwan. As we can see, the country is made up of many big and small islands. It is considered an archipelago an d therefore it is surrounded by various water system forms. Figure 1 Basic Map of Philippines Principal Foods Filipino foods are eer very rich and diverse in flavour.Food is an integral go against of Filipino culture, whether it be social, economic, or even religious. They value food highly and perceive it as a way of bringing families and communities together. Food is a prodigious facet of Filipino beliefs and traditions, one of which are the customary fiestas often held in various villages around the country. On average, 60% of the total budget is spent on food while 40% goes to non-food items. Among the food items, the largest single item is rice consumption, which takes up about 16% of the total household budget.Around 9% is spent on meat, 7% on vegetables and fruits, 7% on fish and 4% on eggs and dairy products (Fuwa, Marciano, & Reano, 2010, p. 3). Filipino foods are as well rich in history and innovation. While its roots are mostly influenced by the multitude of ingredie nts found naturally in the Philippines, it is also inspired by Chinese, Spanish, Arab, Malay and American cuisines (Roa & Roa). The Chinese people, who came to trade, influenced Filipino wives with their cooking such as pansit (noodles), lumpia (vegetables rolled in edible wrappers), siopao (steamed filled buns), and siomai (dumplings).Then when the Spaniards came, they brought influences from not just Spain but also Mexico. They introduced radical flavours and ingredients such as lay off, ham, olive oil, saffron, paprika and cured sausages. They introduced paella, which was a dish cooked in fields by Spanish workers combining pork, chicken, seafood, ham, sausages and vegetables, bangus (silvery milkfish), and ensaymada, which are brioche cakes buttered, sugared and sprinkled with cheese (Alejandro & Fernandez, 1998, p. 8).The most noteworthy influence of Americans on Filipino food culture is fast food, the biggest of which is McDonalds. Before discussing the principal ingredient s in Philippines food, we first look into a a couple of(prenominal) of the most common dishes of the country. One of the most popular dishes is adobo, which is braised chicken, pork, beef, or fish cooked in soy sauce, vinegar, garlic and other spices (Roa & Roa). Another favourite is sinigang, which is a boiled sour soup made of fish, shrimps, pork, beef or chicken mixed with vegetables and tamarind leaves (Filipino Foods, 2006).Lechon, a whole roast pig that is slowly roast over live coals and basted regularly with a tasty sauce created from pigs liver then simmered with vinegar, sugar and herbs, is a dish that will always be seen in big parties, gatherings, and fiestas. Other common dishes are bistek (beef and onion rings braised in soy sauce), lumpia (spring rolls), pansit (noodles) and the infamous dinuguan (pig blood and innards simmered with vinegar and hot peppers) (Alejandro & Fernandez, 1998). Now we dive deeper and look more specifically into the main ingredients of the national cuisine.From the brief discussion of common dishes above, we can clearly see that meats such as chicken, beef and pork are an important part of the cuisine. However, rice is the staple of countrys food identity and is also the main agricultural crop (Tope & Nonan-Mercado, 2002, p. 117). Rice was planted to over 4 billion hectares producing over 14 billion metric tons in 2005. Rice farming was also the main source of income and employment to 12 million farmers and family members in that year (Altoveros & Borromeo, 2007, p. 19). Meals are not complete for Filipinos unless rice is served with it.